Showing posts with label non-violence. Show all posts
Showing posts with label non-violence. Show all posts

Are We Entering an Age of Political Violence?



We Might Be Heading Down a Dangerous Path


The shooting in Alexandria, Virginia targeting the Republican Congressional Baseball Team is a horrific event on its face. Violence is always unwelcome. Being helplessly caught in the cross-hairs of an active shooter with no cover or defense has to be a terrifying situation. I empathize with every person present and their families, and hope for a full recovery of the victims, including staffers, police officers, and Rep. Steve Scalise, the majority whip from my home state, Louisiana.

This shooting is compounded by the fact that it appears to be an act of political violence. Just before opening fire the shooter, James Hodgkinsin, asked whether this was the Republican congressional team or the Democrats. We are fortunate to live in a country where violence seldom meets politics. Politics and violence come into contact so infrequently that many Americans take it for granted. Incidents like this remind us how fortunate we are to live in a country where the body politic is divorced from violence. There can be no freedom when politics are coerced by violence.

Obviously, the perpetrator, who has since deceased, was deranged. No one in their right mind would take to shooing at unarmed, defenseless people. But in an effort to both curb shooting violence and ensure that our politics remain devoid of violence we must ask ourselves what we can do to deter such acts in the future. Note I said "deter," not eliminate. I understand no measure is full-proof, but active measures can be taken to reduce the likelihood of mass shootings and acts of political violence.

The shooting this morning just outside the Capital is a perfect example of why Kathy Griffin's photo shoot holding the decapitated head of Donald Trump was unacceptable. I am not laying this shooting at her feet. I do not believe she intended any malice. I think she is a comedian who blurred the line between sensationalism and basic decency in an effort to garner attention and to make a buck and a political point.

Perhaps the line she crossed is somewhat elusive, and maybe even more so for a comedian. For example, the Der Spiegel cover depicting Trump holding the decapitated head of the Statue of Liberty is, in my opinion, perfectly acceptable political commentary because it insinuates "acts of violence" against the principles upon which our government restspolitical malpractice, if you will. It is symbolic. The Kathy Griffin photo shoot lacks symbolism. It fails to point past its obvious meaning. Griffin's photo shoot, even if it was not her intent, suggests that violence is an appropriate form of recourse against Trump. It indicates that Trump is so bad, so unacceptable that his death is warranted, even welcomedonce again, even if was a tasteless attempt to be shockingly funny. Therefore, the universal and immediate disapproval with which her actions were met and the subsequent consequences were appropriate and absolutely necessary in order to maintain certain levels of decency in public discourse.

The threat of political violence can never be tolerated in a free society. Political violence uses fear to manipulate the civic process. This is the definition of terrorism. Freedom and political violence cannot occupy the same space. One cancels out the other. We must guard the body politic against the threat of violence. To do that we must guard our thoughts and words against violent innuendo.

American government is a two-party system. It has been since its inception. The two party system dates back to the vicious rivalry between Alexander Hamilton's Federalist Party and Jefferson's Democratic-Republican Party. In order for a two party system to work, each side has to view the other as the "loyal opposition."  The idea of loyal opposition means that each side recognizes the other as loyal to the democratic principles upon which our government is established, while dissenting to the policies advocated by the opposing side. When the notion of loyal opposition breaks down, political violence ensues, which if left unchecked, may lead to civil war (See 1861 to 1865).

I, for example, disagree with 95% of the policies advocated by the present day Republican Party. However, they represent a constituency that is also enfranchised by the United States Constitution. They are accountable to that constituency. We win these political disagreements at the ballot box. And in a democratic state we win at the ballot box by advancing our arguments in public debate, organizing, and protesting. We must win the war of ideas. As demonstrated by Martin Luther King, this is possible under the most dire of circumstances without prostituting decency or resorting to violent innuendo.

The opposing party is a political adversary and not a physical enemy. They are co-participants in the American experience. Even now, in the most politically charged times of my life, the opposing party is not an enemy of the State. There are accusations circulating through the press and floating around the public arena that the President of the United States or perhaps some of his campaign aides colluded with Russia to meddle with an American election. I am a vociferous Trump critic and remain open to the idea that he or members of his campaign may have colluded with Russia. I also believe public discussion and debate about this, as well as tax reform, healthcare, and foreign policy is a civic duty. Even still, threats of violence against him or his supporters is unacceptable. A Special Prosecutor has been named to answer those questions regarding Russia. We must allow that investigation to administer justice and resist temptations to allow our standards of decency to slip. And even though Trump has himself called for violence at rallies, we can not overcome such callousness by going tit-for-tat, but only by rising above it.

Casual quips on social media about assassination or political violence are not acceptable. It is true that the overwhelming majority of people can issue and receive such tasteless comments without any thought of acting. However, there are those perverse minds that are ratcheted up by violent rhetoric. They see it as an invitation to act or as the normalization of something they have been contemplating, thereby a tacit endorsement of violence. Obviously, no one means it as such. It is careless. Kathy Griffin did not intend for her photo shoot to be taken that way, but it is essential that we reject such images and language because their are those that will take it that way. And since only an unbalanced mind would resort to political violence, we have to consider how such minds interpret our words and actions .              

The other side of the Alexandria shooting is all too familiar. It is another mass shooting. It is another example of a deranged person with easy access to high powered weapons firing into a crowd of defenseless people. America knows all to well the drill that ensues following a mass shooting. Whether it be on a baseball field, in a movie theater, or at a school, prayers poor in. I am not opposed to prayer. But prayer is empty unless it is supplemented by action. Prayer without action divorces spirituality from the world of responsibility, and in the case of gun violence, for reasons of political expediency. 

We can pray to be free of stress or anger, for example. However, there will be no increase of peace, serenity, love, or compassion, unless we are willing to identify and address the causes and conditions that give rise to stress and anger in our daily life. Similarly, we can pray for those affected by the shooting today. And they may even find some consolation in the fact that millions of people are praying for them. But unless we are willing to identify the causes and conditions that gave rise to the events of this morning and arouse the political will to address them, there will continue to be an epidemic of gun violence, as our recent history demonstrates. It is a relapsing cycle of gun violence, prayers, and fatuous debate with no end in sight unless we are willing to make common sense reforms.

King's Legacy in the Trump Era


"The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy." ~ Martin Luther King, Jr.


Every year I share a post honoring Martin Luther King Jr's enormous impact on the trajectory of mankind. His life is a chapter unto itself in the American story. Martin Luther King is a figure so crucial to American history that he could rightfully be thought of as a Founding Father. I also try to share an element of King's legacy that I think is both inspiring and timely.

This year the timeliness of King's message is obvious and deeply needed. King spoke to us on many different levels. First, King was non-violent, but he did not avoid confrontation. King affirmed our moral responsibility to speak truth to power with both his words and his actions. And with Trump in the White House the health and maintenance of our democracy depends upon our willingness to accept that responsibility. "In the End," King says, "we will remember not the words of our enemies, but the silence of our friends."

Martin Luther King did not hide behind a pacifist or religious veneer. To the contrary, he wrote in A Letter from a Birmingham Jail, "I have tried to make it clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or even more so, to use moral means to preserve immoral ends."

Now is not the time to be silent. It is not the time to smile and look the other way. Now is the time “for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to majestic heights of understanding and brotherhood.” Yes it is easy to keep quiet, to avoid the uncomfortable conversation, but King encourages us to create intellectual and moral tension, to have the argument and keep injustices before the eye of the nation, never letting them slip into the recesses of moral apathy and intellectual laziness.
King's contribution to civil rights and non-violent resistance monopolizes his legacy. His contribution in that arena is monumental. But King's legacy as a spiritual teacher should not be overlooked.
After hundreds of years of slavery, social, and economic injustice, resentment and animosity were surely brewing in the minds and hearts of many African-Americans. And successfully guiding hundreds of thousands of men and women through a non-violent movement that transformed their resentment and animosity into love and creativity requires a tremendous amount of wisdom and patience. King knew that resentment and animosity were poisons that would not only compromise the movement, but if left untreated would corrupt the individual's spirit. So King "decided to undertake a process of self purification," he writes in his auto-biography. "We began a series of workshops on nonviolence, and we repeatedly asked ourselves: Are you able to accept blows without retaliating? Are you able to endure the ordeal of jail?"

Martin Luther King knew that you do not address injustices, particularly those that arouse bitterness within yourself, until you have first removed the plank from your eye. All too often religious and spiritual leaders, like those he addresses in the Letter From a Birmingham Jail, use verses like Matthew 7:5 as an excuse to avoid the difficult conversation, and the uncomfortable work of self-examination. Matthew 7:5 says, "First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye." It says "first." King saw Matthew 7:5, not as call to keep quiet, but as invitation to "undertake a process of self purification."

In his farewell address President Barack Obama reminded us of the importance the office of citizen holds in our democracy. And with the inauguration of Donald Trump on the horizon, King's uncompromising moral character, his commitment to truth, love, and nonviolence, and his ever-hopeful vision of the future is a timely and desperately needed reminder of the potential that office holds. I pray that we all aspire to embody the office of citizen in the way that Dr. King did.

I Have a Dream Speech




Bonus Video: Speech Dr. King gave in my hometown, Shreveport, LA



If you have not read Letter From a Birmingham Jail, please do. It is a piece of American literature with which every American should be familiar. Click here to read it or listen to King read the letter.

We are the 100 Percent: What Occupy Wall Street means for an Enlightened Society.


“Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding. We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience. And that will be a day not of the white man, not of the black man. That will be the day of man as man.” — Martin Luther King, Jr.

As a 29-year-old man with liberal leanings, I understand the tendency to take to the streets full of righteous anger. But I think it is so important to remember that we are at a crossroads: we have reached a place in our history as a species where the working class (99%) can no longer stand on the sideline and apathetically watch as the rich (1%) continue to deepen their pockets at the expense of the environment and everyone else.

The time has come to stop pretending that some do not have more than their fair share, while others struggle just to get by. However, our aim must not become to defeat or humiliate the rich. We must always seek their friendship and understanding. We must never forget that the end we seek is a society that is at peace with itself—an enlightened society. Click here to continue reading on Shambhala Sun Space.

The Mindfulness Manifesto.


Grounding our voice in silence…

As a people, we tend to organize our thoughts, ideas, and feelings into a type of self image by projecting it upon varying tribes that share similar fears and expectations. We consider ourselves democrats, republicans, Christians, Buddhist, or atheist. We learn our place in this world from media, culture, our parents, friends, and family. In this way, our identity becomes some inheritance, or hand-me down persona. Something we never really get comfortable with…